Cultural Portal of the Aegean Archipelago FOUNDATION OF THE HELLENIC WORLD
Main Image
 
 

Catalogues

empty
empty
 

Webliography

empty
empty
 
 
empty empty empty

Search on map

empty
 

The Project

empty
empty
arrow

DESCRIPTION

arrow

CREATIVE TEAM

 
 

Anafi

      Ανάφη (5/3/2006 v.1) Anafi (5/3/2006 v.1)
line

Author(s) : Tsonos Konstantinos (3/31/2005)
Translation : Velentzas Georgios (6/29/2005)

For citation: Tsonos Konstantinos, "Anafi", 2005,
Cultural Portal of the Aegean Archipelago

URL: <http://www.ehw.gr/l.aspx?id=10402>

 
 

1. Location and environment

Anafi is the southeasternmost island of the Cyclades, to the east of the island of Thera (Santorini). It is hilly and barren with sparse vegetation, the highest peak being Vigla (584 m) in the centre of the island. Anafi looks like a pyramid, due to the central bulge, with a steep, slightly sinuous coastline, often forming small bays with secluded and tranquil beaches. The soil is composed of hard granite, while in several places, particularly on the hillsides, there are deposits of pumice from the eruption of the volcano of Santorini in 1650 BC, and transferred to Anafi through air and water masses. The subsoil contains iron and lead ores and there are sulphure springs at Vagia, on the west coast. Anafi is one of the Cyclades that do not face water shortage thanks to several springs, where the surrounding small fertile areas are in sharp contrast to the dry and arid landscape.
The areas Roukounas and Kalamos have been included in the European network "NATURA 2000" as Sites of Community Importance (SCI). The island has been declared an Important Bird Area of Greece.

2. Historical Background

The Greek Mythology associates Anafi with the return of the Argonauts from Colchis. While fleeing the sudden darkening of the sky and the stormy weather in the Cretan Sea, they sought Apollo’s aid. The god responded by sending a beam of light that revealed the closest island, where they found refuge and dropped anchor. Because of the island’s sudden revelation, the Argonauts called it Anafi (the illuminated island) and built a sanctuary to Apollo Aigletos (shining) to honour the god who aided them. The inclusion of Apollo in the history of the island is part of the evidence we have of the dominant position the specific god held in Cycladic mythology. The sanctuary to Delios Apollo on the island of Delos, considered the religious centre of ancient Cyclades and one of the most important centres of all ancient Greece, the sanctuaries on other islands (Despotiko) and the use of Apollo’s name in the towns of some islands (Milos-Pollonia, Sifnos-Apollonia) demonstrate the long-standing relation between the god of light and the Cyclades. According to mythology, the first people to inhabit Anafi were the Phoenicians under the command of Memvliaros, who gave Anafi the names Memvliaros and Vliaros.

In the Geometric period (10th-8th c. BC), Anafi was inhabited by the Dorians, while during the domination of Athens it joined the Athenian League (5th c. BC), like most of the Cyclades. The island thrived and acquired a relative autonomy during the Hellenistic period, when it minted its own coinage, while there is little information about the Roman period. In the Byzantine period Anafi was included in the theme of the Aegean Sea without being particularly active. After Constantinople was captured by the Franks (1204), Marco Sanudo occupied all the Cyclades and formed the Duchy of Naxos. Anafi was ceded to Leonardo Foscolo and renamed Νamphio. In the following years the island was successively occupied by the Byzantines and the Venetians at first, and the Ottomans in 1537 (together with the rest of the Cyclades), while it was a favourite target for pirates. The travellersChr. Buondelmonti in the 15th century and P. De Tournefort in the 18th century provided important information about the island during the particular period. After the Greek War of Independence in 1821 and the foundation of the Greek State people from Anafi migrated to Athens to seek their fortune and contributed as builders and stone-cutters to the development of the new capital. They formed Anafiotika, the quarter below the Acropolis. As it happened in several other islands, Anafi was used as a place of exile during the Mid-war period, from the 1920s until the beginning of World War II.

3. Archaeological Sites and Monuments

At the top of Kastelli hill, at the centre of the island, there are remains of the ancient capital (4th-2nd c. BC), including a strong wall, a cemetery with impressive graves and Roman funerary monuments. The Monastery of Kato Panagia (Virgin Mary) Kalamiotissa on the southeast coast has some walled inscriptions and is built from ancient buliding material on the ruins of a temple to Apollo Asgelata. The temple used to be the centre of the ancient inhabitants’ religious life, who, according to inscriptions, except for Apollo worshipped Asclepius, Zeus Ktesios and Aphrodite as well. The political centre (Kastelli) was connected with the religious centre by a sacred way, parts of which have been revealed. Finally, the site Katalymatso (or Katalymakia), a little to the west of the sanctuary, is identified with the island’s ancient port, as proven by the remains of the shipyards and the small settlement, which was connected with the two above sites by a detour around the sacred way. These three archaeological sites are not easily accessible, as one must follow the narrow paths on the steep hillsides, which are typical of the island’s relief. The National Archaeological Museum houses several findings from Anafi, while the Museum of Saint Petersburg (the Hermitage) houses items taken by the Russians, when they occupied the island in 1770-1774 during the Russo-Turkish war. The present population’s concentration in Chora of Anafi and the transfer of the old capital from Kastelli to its present location since the times of the Foscoli have isolated the island’s important archaeological sites, at the same time protecting them from modern building activity.

4. Traditional Architecture

Chora is today the island’s only organised settlement; together with the rest of the architectural remains on the island, was proclaimed preservable in 2002. It is built within 1 km from the contemporary port of Agios Nikolaos, where all ships arrive from Piraeus and other islands. Its architecture is an exceptional example of the Aegean built environment, with comfortable, low, two-storey, white, stone houses with large yards overlooking the sea and narrow paved alleys connecting the houses through arches. The quarter of Anafiotika in Plaka of Athens is a well-preserved example of this architectural style, built in the 1860s to the south of the Acropolis by immigrant craftsmen and builders from Anafi.

5. Anafi in recent times

Stone-carving was one of the most important economic activities on the island; Anafi provided plenty of raw material. The people of Anafi were particularly skillful craftsmen and builders, contributing their knowledge to Athens’ construction in the 19th century. The fact that the island was far from Piraeus and the central Cyclades and therefore relatively isolated helped Anafi to preserve its traditional setting and evade unfortunate architectural choices that were imposed by a short-sighted understanding of touristic development, as in other islands. Thus, visitors may admire the beautiful scenery of Chora and visit the island’s tranquil beaches, many of which are accessible only by sea, in particular from Virgin Mary Kalamiotissa. In addition, the windmills on the outskirts of Chora as well as several old country chapels are major attractions for many visitors, while in the Monastery of Zoodochos Pigi a great festival takes place on 8-9 September, when the inhabitants celebrate with songs reminiscent of the Cretan mantinades (folk songs in the form of 15-syllable rhyming couplets).

6. The "Katoikies"

Apart from Chora, the entire island has sparse buildings the inhabitants of Chora used to erect near their fields, so that they could live there during summer and vine harvest; they are called "katoikies". Such buildings were used for product storage (wheat, wool) and processing (cheese, honey). They are small stone complexes in rectangular form, consisting of some rooms and a kitchen, as well as storerooms, barns, threshing floors, ovens or sheep-runs. They form the nucleus of the agricultural economy of the island and underline the inhabitants’ permanent relationship with the land.
Throughout history, the people from Anafi have been farmers and stock breeders, while bushy vegetation has contributed to the development of apiculture. The discovery of Hellenistic coins with the symbol of the bee on the one side testifies the long tradition of apiculture in Anafi. The island’s extensive terrace cultivation (pezoules) shows the efforts of the inhabitants to create new arable land. The bond between human activity and natural landscape, which runs throughout history, marks even today the picture of Anafi and makes the island an ideal place for alternative tourism.

 

Chapters

empty
empty

Entry's identity

 

Audiovisual

empty
empty
 
 
empty
emptyemptyempty
empty press image to open photo library empty
empty
empty
 Open Audiovisual Gallery 
 
 

Supplements

empty
empty
 
 
  KTP   ESPA   MNEC   INFOSOC   EU